/https://www.thepeterboroughexaminer.com/content/dam/thepeterboroughexaminer/sports/2016/12/23/steve-downie-goes-on-lengthy-twitter-rant-against-don-cherry-and-arizona-coyotes-even-saying-the-peterborough-petes-are-better-run-organization-that-the-coyotes/1297911064884_ORIGINAL_Gallery.jpg "don downie")
The music features Downie on vocals and guitars, with Drew and Hamelin playing all other instruments, except guest contributions by Charles Spearin (bass), Ohad Benchetrit (lap steel/guitar), Kevin Hearn (piano), and Dave “Billy Ray” Koster (drums). Recording took place over two sessions at the Bathouse in Bath, Ontario, November and December 2013. The stories Gord’s poems tell were fleshed into the ten songs of Secret Path with producers Kevin Drew and Dave Hamelin. Gord was introduced to Chanie Wenjack (miscalled “Charlie” by his teachers) by Mike Downie, his brother, who shared with him Ian Adams’ Maclean’s story from February 6, 1967, “The Lonely Death of Charlie Wenjack.” Gord Downie began Secret Path as ten poems incited by the story of Chanie Wenjack, a twelve year-old boy who died fifty years ago on October 22, 1966, in flight from the Cecilia Jeffrey Indian Residential School near Kenora, Ontario, walking home to the family he was taken from over 400 miles away. Proceeds from the sale of Secret Path will go to The Gord Downie Secret Path Fund for Truth and Reconciliation via The National Centre for Truth and Reconciliation at The University of Manitoba.
"Do we want to live in a haunted house the rest of our lives?” - Joseph Boyden The next hundred years are going to be painful as we come to know Chanie Wenjack and thousands like him – as we find out about ourselves, about all of us – but only when we do can we truly call ourselves, "Canada." I have always wondered why, even as a kid, I never thought of Canada as a country – It’s not a popular thought you keep it to yourself – I never wrote of it as so. Because at the same time that aboriginal people were being demeaned in the schools and their culture and language were being taken away from them and they were being told that they were inferior, they were pagans, that they were heathens and savages and that they were unworthy of being respected - that very same message was being given to the non-aboriginal children in the public schools as well…They need to know that history includes them.” (Murray Sinclair, Ottawa Citizen, May 24, 2015) I am trying in this small way to help spread what Murray Sinclair said, “This is not an aboriginal problem. This is a Canadian problem. It will take seven generations to fix this. We weren’t taught it it was hardly ever mentioned.Īll of those Governments, and all of those Churches, for all of those years, misused themselves. “White” Canada knew – on somebody’s purpose – nothing about this. We are all accountable, but this begins in the late 1800s and goes to 1996. We are not the country we thought we were. I never knew Chanie, the child his teachers misnamed Charlie, but I will always love him.Ĭhanie haunts me.
#DON DOWNIE HOW TO#
He didn’t know where it was, nor know how to find it, but, like so many kids - more than anyone will be able to imagine - he tried. Mike Downie introduced me to Chanie Wenjack he gave me the story from Ian Adam’s Maclean’s magazine story dating back to February 6, 1967, “The Lonely Death of Charlie Wenjack.”Ĭhanie was a young boy who died on October 22, 1966, walking the railroad tracks, trying to escape from the Cecilia Jeffrey Indian Residential School to walk home.
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